A Lecture by Andrew Nikiforuk
Canadian author and journalist Andrew Nikiforuk addressed our overshoot reality on November 17, 2021 at the University of Victoria.
It’s a brilliant must watch talk that touches on every important issue, except unfortunately Ajit Varki’s MORT theory and our genetic tendency to deny unpleasant realities. Nikiforuk does acknowledge that denial is an important force in our predicament.
It’s refreshing to find a journalist that understands what’s going on and that speaks plainly about what we must do.
Nikiforuk introduced a new idea (for me), the “technological imperium”:
…our biggest problem is a self-augmenting, ever-expanding technosphere, which has but one rule: to grow at any cost and build technological artifacts that efficiently dominate human affairs and the biosphere. The technological imperium consumes energy and materials in order to replace all natural systems with artificial ones dependent on high energy inputs and unmanageable complexity.
Nikiforuk seems to be implying that technology is the core problem and is driving the bus. Maybe. I think more likely advanced technology emerges as a consequence of unique intelligence (explained by MORT) coupled with fortuitous buried fossil energy, driven by a desire for infinite economic growth that arises from evolved behaviors expressing the Maximum Power Principle (MPP), all enabled by our genetic tendency to deny unpleasant realities, which causes us to ignore the costs of growth and technology. Regardless of which is the chicken and which is the egg, Nikiforuk is correct that technology has made our society very fragile, and is harming our social fabric.
An example Nikiforuk provided of the technological imperium is British Columbia’s trend of replacing sustainable natural salmon runs in rivers with fish farms that are totally dependent on non-renewable fossil energy and advanced technology. I’ve witnessed this first hand on the coast of Vancouver Island and it makes me sick to my stomach. I also witnessed how hard it is to oppose the technological imperium when a political party here was elected on a promise to close fish farms and then reneged after being elected.
As an aside, the technological imperium idea gave me a new insight into the covid mass psychosis of most rich countries and their obsession with a single high tech “solution” to covid while aggressively opposing all other less energy intensive, less risky, and lower tech responses.
Nikiforuk began his talk with a quote I like from C.S. Lewis:
If you look for truth, you may find comfort in the end; if you look for comfort you will not get either comfort or truth, only soft soap and wishful thinking to begin, and in the end, despair.
I observe sadly that this must watch video has only 160 views, 3 of which are mine.
Here are a few other ideas and quotes I captured while watching the talk:
- “We have all but destroyed this once salubrious planet as a life support system in fewer than 200 years mainly by making thermodynamic whoopee with fossil fuels.” – Kurt Vonnegut
- “Our political class is in a complete state of denial and will not act until things get much worse. You can expect more blah blah blah.”
- “Energy spending determines greenhouse gas emissions. We only want to talk about emissions, we need to talk about energy spending.”
- “We must contract the global economy by at least 40%.”
- “We can choose a managed energy decent, something few civilizations have ever achieved, or we can face collapse.”
- “People who do not face the truth turn themselves into monsters”. – James Baldwin
- “In sum, expect extreme volatility and political unrest in the years ahead along with atmospheric rivers, heat domes, and burning forests.”
- “We are now at revolutionary levels of inequality everywhere.”
- “We are being fed 5 green lies because we do not want to discuss economic growth and population:
- dematerialize the economy;
- direct air capture;
- carbon capture and storage;
- hydrogen;
- electric cars.”
- “I must not fear. Fear is the mind-killer. Fear is the little-death that brings total obliteration. I will face my fear. I will permit it to pass over me and through me. And when it has gone past I will turn the inner eye to see its path. Where the fear has gone there will be nothing. Only I will remain.” – Frank Herbert
- Conversations we avoid or deny:
- Population
- “There is no problem on earth that does not become easier to manage with fewer people. We don’t want to admit this, we don’t want to talk about this.”
- We are currently using up the renewable resources of 1.7 earths and unless things change we’ll need 3 earths by 2050.
- Energy Blindness
- Our energy is so cheap and convenient it has blinded us to its true ecological, political, and social costs.
- “Energy has always been the basis of cultural complexity and it always will be.” – Joseph Tainter
- A single tomato today requires 10 tablespoons of diesel to grow it.
- The Technosphere
- An energy dissipating superorganism that destroys natural systems and replaces them with artificial systems dependent on high energy technologies.
- Wild salmon running in rivers are replaced with fish farms.
- Wetlands are replaced with water filtration projects.
- Old growth forests are replaced with tree plantations.
- Technology is to this civilization what the Catholic church was to 14th century France, the dominant institution that controls every aspect of your life.
- “A major fact of our present civilization is that more and more sin becomes collective, and the individual is forced to participate in collective sin.” – Jacques Ellul
- “A low energy policy allows for a wide choice of lifestyles and cultures. If on the other hand a society opts for high energy spending its social relations must be dictated by technocracy and will be equally degrading whether labelled capitalist or socialist.” – Ivan Illich
- An energy dissipating superorganism that destroys natural systems and replaces them with artificial systems dependent on high energy technologies.
- Civilizations Do Collapse
- Life is a cycle, it is not a linear path.
- We have peaked and are now entering a phase of incredible volatility.
- Every citizen needs to know the consequences of bad policy. Percent death on the Titanic by class was:
- 39% first class
- 58% second class
- 76% steerage
- Population
- What should you do with this awareness?
- Withdraw from the fray of the Technosphere.
- Do something to help preserve the natural world.
- Get your hands dirty doing real work in nature.
- Insist that creation has a value beyond utility.
- “Think, less” – Wendell Berry
- Build refuges and prepare for the storms ahead.
- Wake each morning and ask yourself what you can give to this world rather than what you can take.
- Comments and answers from the Q&A:
- “The worst thing about the pandemic was that so many people and so many children were forced to spend so much time with colonizing machines.”
- “We have to get a political conversation going about contracting the economy.” This won’t happen at the central government level but might happen within individual communities.
- “Chance favors the prepared mind.”
- “The only way we can get out of this mess without sacrificing millions and millions of people is to power down.”
Two weeks later, Nikiforuk reflected on his talk and responded to questions: Andrew Nikiforuk: Getting Real About Our Crises
Two weeks ago, I gave a talk at the University of Victoria arguing that our morally bankrupt civilization is chasing dead ends when it comes to climate change and energy spending.
I argued that by focusing on emissions, we have failed to acknowledge economic and population growth as the primary driver of those emissions along with the unrestrained consumption of natural systems that support all life.
I added that people plus affluence plus technology make a deadly algorithm that is now paving our road to collective ruin.
As Ronald Wright noted in his book A Short History of Progress, civilization is a pyramid scheme that depends on cancerous rates of growth.
I also explained that many so-called green technologies including renewables, hydrogen and carbon capture and storage are not big solutions. Because they require rare earth minerals and fossil fuels for their production and maintenance, these technologies shift problems around.
In addition these green technologies cannot be scaled up in time to cut emissions or require too much energy to make any difference at all.
I also emphasized that our biggest problem is a self-augmenting, ever-expanding technosphere, which has but one rule: to grow at any cost and build technological artifacts that efficiently dominate human affairs and the biosphere. The technological imperium consumes energy and materials in order to replace all natural systems with artificial ones dependent on high energy inputs and unmanageable complexity.
This technological assault on the biosphere and our consciousness has greatly weakened our capacity to pay attention to what matters, let alone how to think. The result is a highly polarized and anxious society that can’t imagine its own collapse let alone the hazards of its own destructive thinking.
The best response to this constellation of emergencies is to actively shrink the technosphere and radically reduce economic growth and energy spending. Our political class can’t imagine such a conversation.
At the same time, communities and families must re-localize their lives, disconnect from the global machine and actively work to restore degraded ecosystems such as old-growth forests. Anyone who expects an “easy fix” or convenient set of solutions has spent too much time being conditioned by digital machines.
My cheerful talk generated scores of questions. There wasn’t time to answer them, so I selected five representative queries submitted via Zoom in the interest of keeping this heretical conversation going.
Growth in population tied to consumption is a big problem
Many listeners expressed disquiet about population growth being an essential part of the problem. “I am disappointed that once again Malthus has entered the room when the difference between per capita emissions for GHGs between the Global North and Global South are significant. Isn’t it how we live not how many of us there are?” asked one.
The real answer is uncomfortable. How we live and consume matters just as much as the growing density of our numbers combined with the proliferation of our machines that devour energy on our behalf. (Roads and cell phones all consume energy and materials too.) All three demographic issues are increasing at unsustainable rates and feed each other to propel more economic growth, more emissions and more fragility.
The world’s current population is 7.9 billion and grows by 80 million a year. It has slowed down in recent years because the affluent don’t need the energy of children as much as the poor. Even so civilization will add another billion to the planet every dozen years. Redistributing energy wealth (and emissions) from the rich to the poor will not avert disaster if human populations don’t overall decline.
Our numbers also reflect a demographic anomaly that began with fossil fuels, a cheap energy source that served as Viagra for the species. Prior to our discovery of fossil fuels, the population of the planet never exceeded one billion. Our excessive numbers are purely a temporary artifact of cheap energy spending and all that it entails — everything from fertilizer to modern medicine.
Isn’t capitalism the real threat?
Many questions revolved around the nature of capitalism. “Wouldn’t it be more accurate to denounce the capitalist organization of technology rather than technology as such for problems like polarization and fragmentation?”
No, it would not. Technology emphasizes growth and concentrates power regardless of the ideology.
Capitalism, like socialism and communism, is simply a way to use energy to create technologies that structure society in homogeneous ways. Removing capitalism from the equation would not change the totalitarian nature of technology itself. Or the ability of technologies to colonize local cultures anywhere.
Every ideology on Earth, to date, has used technologies to strengthen their grip on power by enmeshing their citizens in complexity and reducing humanity to a series of efficiencies. All have supported digital infrastructure to monitor and survey their citizens. As the sociologist Jacques Ellul noted long ago ideologies don’t count in the face of technological imperative.
What comes next?
Many listeners asked if “there is a sequel to the energy-rich market economy?” I have no crystal ball but here is my response.
There will always be some kind of sequel and it is not written. But there is no replacement for cheap fossil fuels and their density and portability. They made our complex civilization what it is. As fossil fuel resources become ever more expensive and difficult to extract (a reality the media ignores), the “rich market economy” will experience more volatility, inequality, disruptions, corruption and inflation. It is rare for any civilization to manage an energy descent without violence let alone grace.
“Can you say more about the connection between the technosphere and totalitarian societies?” asked one listener. “How do you see connections between dictatorships and the technosphere?”
This is a subject for a much longer essay. The technosphere, by definition, offers only one system of thinking and operating (triumph of technique over all endeavors) and has been eroding human freedoms for decades. It simply creates dependents or inmates. Social influencers now tell its residents what to buy and how to behave. As such the technosphere has become an all-encompassing environment for citizens whether they be so-called democracies or totalitarian societies.
The major difference between the two is simply the degree to which techniques have been applied to give the state more total control over its citizens. In both democratic societies and totalitarian ones, technical elites actively mine citizens for data so that information can be used to engineer, monitor and survey the behavior of their anxious and unhappy citizens in a technological society. (You can’t live in a technological society without becoming an abstraction.) The Chinese state does not hide its intentions; the West still clings to its illusions of freedom.
The technosphere corrupts language
One listener wanted to know “more about the empty language” employed by the technosphere as I mentioned in my talk.
Just as the technosphere has replaced bird song with digital beeps, the technological imperium has increasingly replaced meaningful language with techno-speak.
A world dominated by reductionist and mechanistic thinking has produced its own Lego-like language completely divorced from natural reality. Decades ago the German linguist Uwe Poerksen called this new evolving language “plastic words.”
They include words like environment, process, organization, structure, development, identity and care. All can be effortlessly combined to convey bullshit: “the development of the environment with care is a process.” This modular language creates its own tyranny of meaningless expression.
Experts, technicians, politicians and futurists employ this plastic language to baffle, confuse and obfuscate. Poerksen notes these words are pregnant with money, lack historical dimension and refer to no local or special place. This language, divorced from all context, does to thinking what a bulldozer does to a forest. It flattens it.
Hope is not a pill you take in the morning or a crumb left at the table
Last but not least many listeners asked how do we maintain hope in the face of so many emergencies, abuses and appalling political leadership?
“How do you get up in the morning?” typically asked one.
This frequent question confounds and puzzles me. My humble job as a journalist is not to peddle soft soap or cheerlead for ideologies and futurists. My job is not to manufacture hope let alone consent. I have achieved something small if I can help readers differentiate between what matters and what doesn’t and highlight the power implications in between.
Yet in a technological society most everyone seeks an easy, canned message pointing to a bright future. I cannot in good conscience tell anyone, let alone my own children, that the days ahead will be happy or bright ones. To everything there is a season and our civilization has now, step by step, entered a season of discord and chaos. History moves like life itself in a cycle of birth, life, death and renewal.
Jacques Ellul, who wrote prophetically about the inherent dangers of technological society, also addressed the need for authentic hope because it does not reside in the technosphere. The technosphere, a sterile prison, may promise to design your future with plastic words, but what it really offers is the antithesis of hope.
Ellul, a radical Christian, wrote deeply much about hope and freedom. He noted that hope never abandons people who care about a place and are rooted outside the technosphere for they will always know what to do by their real connection to real things. He adds that hope cannot be divorced from the virtues of faith and love. Like all virtues they must be quietly lived, not daily signalled.
For Ellul, hope was a combination of vigilant expectation, prayer and realism. “Freedom is the ethical expression of the person who hopes,” he once wrote.
Hope is living fully in a place you care about and acting against the abuse of power every day. Hope, in other words, is using every initiative “to restore the possibility of people making their own decisions.”
P.S. This talk inspired me to make my first donation to a news source, The Tyee, for which in 2010 Nikiforuk became its first writer in residence.
Andrew Nikiforuk, born in 1955, is a Canadian journalist who has won multiple National Magazine Awards. His work has appeared in Saturday Night, Maclean's, Canadian Business, Report on Business, Chatelaine, Alberta Views, Equinox, Alternatives Journal and Canadian Family, and in both national newspapers. In 1990 the Toronto Star newspaper awarded him an Atkinson Fellowship in Public Policy to study AIDS and the failure of public health policy. His books include Pandemonium; Fourth Horseman; Saboteurs: Wiebo Ludwig's War Against Oil, which won the Governor General's Award in 2002; and Tar Sands: Dirty Oil and the Future of a Continent, which won the Rachel Carson Environment Book Award for 2008-09 from the Society of Environmental Journalists.
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